Are You A Patient Person?

I will be honest. I am not. In fact, as God graciously and perfectly conforms me more into the image of Jesus, I am learning that impatience is probably my greatest weakness. I am not happy about this. Patience is required for godly leadership. “The Lord’s bond-servant” says Paul, “must not be quarrelsome, but be kind to all, able to teach, patient when wronged” (2 Timothy 2:24). Those who preach God’s Word are to do “with great patience” (2 Timothy 4:2). Not surprisingly, this impatience leads to misunderstanding and confusion and frustration not only in my own life but in my family and ministry.

Ecclesiastes 3:1-8 rebukes my impatience:

There is a time for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,
    a time to kill and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

 

In this familiar passage, Solomon talks about times and seasons. He begins by stating a thesis, “There is a time for everything, and a season for every activity under the heavens” (v. 1). He then proceeded to illustrate it and prove it to be true (verses 2-8). Clearly, God has a fitting time for each thing to be done. Timing is critical in everything. Timing is something that has to be God-directed. This is why I am more and more convinced that one of Satan’s greatest ploys is to rush us. Noise and haste are usually of the devil.

Added to this are a few more very fitting verses on waiting:

  • Psalm 25:21: “Let integrity and uprightness preserve me, For I wait for You.”
  • Psalm 37:7: “Rest in the Lord and wait patiently for Him…”
  • Psalm 27:14: “Wait for the Lord; Be strong and let your heart take courage; Yes, wait for the Lord.”

God’s Word to you and me over and over is to wait on the Lord!

The supreme example of this is our Lord and Savior Jesus Christ who saw and understood his entire life was on God’s sovereign schedule (see John 12:23, 27; 17:1). There was no noise or haste in his life. He did not succumb to Satan’s ruse to rush him (see Matthew 4 and the wilderness temptation). Jesus perfect patience rebukes my impatience.

So here I am rebuked – graciously, lovingly, opportunely – rebuked. How about you? God’s timing is nothing like ours. W must learn to be still and quiet and to wait on him through prayer and study of God’s Word. This is not wasted time. There is no better way to determine God’s timing and grow in the perfect patience of our Lord and Savior Jesus Christ.

 

9 Ways Satan Seeks Your Destruction

From Christianity.com: 

  1. He plants doubts and lies (Gen. 3)
  2. He fights against your faith (Eph. 6:12)
  3. He will tempt you with sexual immorality (1 Cor. 7:5)
  4. He will try to cause disunity amongst Christians (Mt. 13:38-39; 2 Cor. 11:13-15)
  5. He will slander you before God (Rev. 12:10)
  6. He will try to take you down through pride (1 Pet. 5:6-8)
  7. He will persecute you for your faith (Rev. 2:10)
  8. He will try to cripple your faith through fear (2 Cor. 4:8-9)
  9. He will try to sidetrack you with worldly things (1 John 2:15-16)

Click here for further explanation of each point. 

One of the Greatest Statements of Faith in All of Scripture

Satan is anything but inept at his work. He does not attack Job in stages allowing Job time to recover after each attack. Instantaneously, Satan destroyed all that Job and his wife possessed. Their pain was excruciating; their loss, unimaginable. Yet Job responds with one of the greatest statements of faith in all of Scripture:

  • “‘Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised (Job 1:21).'”

Job recognizes that God gave him everything and that He was the source of all his blessing. He came into this world with nothing, and he would leave this world with nothing. Anything acquired during his life was by God’s blessing alone. Certainly, he was in great agony yet he acknowledged God’s goodness even in tragedy. Job’s thankfulness characterized his trust and reliance upon the Lord.

Later Job will gives us another gem of faith in response to his wife’s lapse of faith:

  • “Shall we accept good from God, and not trouble (Job 2:10)?”

Job’s faith was not a fair weathered faith. He relied on God in good times and in bad times. His was a faith that endures to the end.

May God grant to each of us a faith like this that accepts what God wills as what is best. When He wills sickness, sickness is better than health When He wills weakness, weakness is better than strength. When He wills reproach, reproach is better than honor. When He wills poverty, poverty is better than wealth. When He wills persecution, persecution is better than peace. When He wills valleys, valleys are better than mountaintops. When He wills death, death is better than life. Do we struggle to believe and accept this? We must pray.

Fundamental

“A wise son heeds his father’s instruction, but a mocker does not listen to rebuke.”

– Proverbs 13:1

Fundamental to all that Proverbs teaches is the notion that we do not in and of ourselves think correctly about life and that we each need the corrective instruction…

  • of God – “My son, do not despise the Lord’s discipline and do not resent his rebuke.” – Proverbs 3:11
  • of our parents – “Listen, my son, to your father’s instruction and do not forsake your mother’s teaching” – Proverbs 1:8
  • of God’s people – “He who heeds discipline shows the way to life, but whoever ignores correction leads others astray” – Proverbs 10:17

It should come as no surprise then that to reject the corrective instruction of God and others is to reject the fundamental principle of wisdom: the fear of the Lord (Proverbs 1:7).

Travailing in Birth for Souls

What contradictions meet
In ministers’ employ!
It is a bitter sweet,
A sorrow full of joy:
No other post affords a place
For equal honor, or disgrace!

Who can describe the pain
Which faithful preachers feel;
Constrained to speak, in vain,
To hearts as hard as steel?
Or who can tell the pleasures felt,

The Savior’s dying love,
The soul’s amazing worth;
Their utmost efforts move,
And draw their bowels forth:
212 They pray and strive, their rest departs,
Till CHRIST be formed in sinners hearts.

If some small hope appear,
They still are not content;
But, with a jealous fear,
They watch for the event:
Too oft they find their hopes deceived,
Then, how their inmost souls are grieved!

But when their pains succeed,
And from the tender blade
The rip’ning ears proceed,
Their toils are overpaid:
No harvest–joy can equal theirs,
To find the fruit of all their cares.

On what has now been sown
Thy blessing, LORD, bestow;
The pow’r is thine alone,
To make it spring and grow:
Do thou the gracious harvest raise,
And thou, alone, shalt have the praise.

– Olney Hymns, Book 2, Hymn 26 by John Newton

Resist “Dental Chair” Devotions

That is what Erik Raymond tells us over at his blog Ordinary Pastor.

“What are “Dental Chair” devotions?” you ask. He writes:

I am afraid that too many of us practice dental chair devotions. We grab our Bibles, spend some time in it and then we are done. We promptly put down our Bibles and walk out the door or on to our daily tasks. Five to eight hours later someone could ask you, “What did you read in the Word today?” The answer, too often, is, “I can’t remember.”

What happened? We grab a little Bible reading, swish it around in the morning, then spit it out on the way out the door. The treasures from the Word don’t get swallowed and digested but rather spit out quickly. This is because we often practice a “swish and spit” devotional time. We don’t really engage the mind and heart with the Word.

He then provides 9 simple but powerful suggestions (my favorite is number 8) to resist this “swish and spit” mentality and concludes with:

Bible reading is far too precious and important a time to just go through the motions. You must get that word into your heart, mind and life. This takes work. So, resolve today to not practice the swish and spit, dental chair devotional life. Instead prayerfully marinate in the text, interrogate it and take it with you.

I agree. For way too many people devotions are little more than reading a chapter or two followed by a few minutes of prayer that MAYBE amounts to increased knowledge and RARELY leads to any Christ-life conformity. Renewal comes through the transformation of the mind (Romans 12:1-2) and that requires we get a good, holy mental sweat going when we read the Bible and it means we should plead with God in prayer asking him to grab us, spin us around, knock us off our feet, flatten us, and pin us until all we can do is cling to him and wholly and solely surrender to him.

What are you waiting for – go read the article and be done with “swish and spit” devotions!

Wrestling with God

Reflecting on Genesis 32:22-32 Charles Simeon asks this very penetrating question:

What resemblance do we bear to Jacob in this particular? I ask not whether we have ever
spent a whole night in prayer, but whether we have ever wrestled with God at all; and
whether, on the contrary, our prayers have not for the most part been cold, formal
hypocritical; and whether we have not by the very mode of offering our prayers rather
mocked and insulted God, than presented to him any acceptable sacrifice? Say whether there
be not too much reason for that complaint, “There is no one who calls upon Your name, that
stirs up himself to lay hold of You” (Isa. 64:7)? Dear brethren, I know nothing which so
strongly marks our departure from God as this. To an earthly friend we can go, and tell our
complaints, till we have even wearied him with them; and in the prosecution of earthly things
we can put forth all the energy of our minds: but when we go to God in prayer, we are restricted, and have scarcely a word to say; and our thoughts rove to the very ends of the
earth. The prophet Hosea well describes this: “They have not cried unto me with their heart.
They return, but not to the Most High: they are like a deceitful bow,” which, when it
promises to send the arrow to the mark, causes it to fall at our very feet. O let us not fancy
that we are of the true children of God, while we so little resemble Him whose name we bear,
and bear as a memorial of persistence in prayer. The character of the true child of God ever
has been, and ever will continue to be, that they are “a people near unto their God” (Ps.
73:27-28; 148:14).